I took a little break from crowding myself with knowledge, I stopped seeking anymore answers from books. I stopped sharing stories to observe how much of all that I learnt influenced me. One place where I observed this a lot is my own constant pondering on what is right and wrong? Do I decide from my past patterns or do I render what is required for the situation. What is the position that I take for various events that happen around me? In essence what is my Dharma? Sometimes the world surprises u by giving u answers from places u least expect it. What one considers as spiritual group does the most hypocritical act while a common college going kid could lead a profound life and give u life lessons by example, People who talk endlessly about karma act as if they have no idea about it. Making you question what is right who is really right? The one who follows rules of modern living? Or one who simply does what the situation demands not worrying about rules. Today I am going to share one such view point from Mahabharata which answers and distinguishes the various ambiguities about Dharma in a simple way. However my experience of this knowledge comes from my life and yes what I read drives what I do in my life.
A lot of times I find that studying a scripture and attempting to decipher them to be as daunting as solving a puzzle! One such attempt was to unravel the mystery of death of Madhu and Kaithabha
Unfathomable are the ways of mind. We are often times sympathetic to the person committing crime. Extensive philosophies have been written in support of the crimes ascribing it to various Gunas, stellar congregations in ones horoscope, to karma, vagaries of ones own mind and what not. We are also very sympathetic to those who vehemently fight the wrong doers for they are valiant problem solvers who keep the society running by keeping a check on wrong doers. Often times we see them failing but yet we are sympathetic for they have tried. World is also sympathetic to people who run away from the situation and stay aloof for we consider them as ascetics who live above this world of crimes. But have we ever understood the person who stands amidst crime is not fighting against it with valor, is not running away from it, is not part of the crime doers act, but merely smiles at it, deals with it with patience and fortitude. By narrating the story of Shishupala I am merely trying to understand the person standing there smiling. Does he have a plan? Maybe he has a better one. Who is he patient for? Read the rest of this entry
There was once a Shishya who was weak in vedas and vedanta and stayed much behind his other classmates however he had a strong desire to be liberated. He asked his guru to help him find liberation and simplify the practices for moksha. The answer given by the guru interested me a lot. The agents for your liberation look for three types of scars. Scar in your feet that searched for truth,Scar in your tongue which spoke the truth, scar in your soul in which truth resides. Read the rest of this entry
To understand this story I would like to give a short introduction on how the vedic study and hinduism evolved. After years of intense instruction on existing philosophy, if one chooses they can propound new philosophy. But they have to defend their thesis with existing theologist and philosophers by seeking “vaada bhiksha”(Seeking to debate). Upon convincing the theologist the new philosophy gets accepted into vedic theology or hinduism as we know it today. Thus hinduism is a way of life which underwent several centuries of refinement and sophistication. Read the rest of this entry
Don’t we all dream of an ideal world?? where the system of justice can never be questioned?? where mind is free of thoughts worthy of being thwarted… It is that safe place we always we wish for whenever we are emotionally bruised. Mind says “Oh! I wish world was a better place….” In a recent discussion about a perfect society my mind wandered into thinking if there was an ideal society ever. Like always I turned to scriptures to find my answers. Read the rest of this entry